In most areas, whaikōrero in pōwhiri has survived the test of time sheltered by the confines of marae, but the performance aspect of this art form has changed significantly. The impacts of Christianity, the influence of European culture and the movement of pōwhiri from outdoors to indoors have created a more subdued speaker, free of weaponry and limited body movement. In recent years there has been a renaissance among particular groups to revive past ways of performance.
A number of studies demonstrate Māori receive a poorer standard of healthcare than Pākehā and other non-Māori in New Zealand. Implicit bias on the part of healthcare providers has been cited as a key contributor to health inequities internationally; however, the concept has not yet been explored in relation to Māori health. This paper addresses that research gap and describes a theoretical basis for further research on the role of bias for Māori health outcomes.
This article presents the critical life event narratives of twelve Māori adolescents aged between 12 and 20 years. The study highlights common themes including peer relationships, reflecting on the past for self-understanding, overcoming adversity through achievement and connecting with a wider whānau network.
This article presents the findings from a 2014 nationwide online survey conducted with Māori and Pacific teachers working in Māori and Pacific early childhood services and language nests. The paper emphasizes that key to educational success for Māori and Pasifika children is the acknowledgement that they are culturally located and the recognition that effective education must embrace culture.
This article focuses on the rates of Māori participation in national diabetes prevention programmes. The paper finds that Māori cultural approaches, such as whanaungatanga through kanohi-ki-te-kanohi contact in the Te Wai o Rona: DPS GRx programme, may result in enhanced and increased physical activity and healthy food consumption for Māori identified as most at risk of type 2 diabetes mellitus.
This article draws on the concept of “stakeholdership” in order to provide a theoretical framework for the extension of political rights to “external citizens” who live outside the territorial boundaries of the polity of which they are members. The article offers an original contribution to political theory by drawing together both the indigenous rights and the external citizenship literatures to analyse the specific case of expatriate Māori living in Australia.