Mātauranga Māori and mātauranga whakatere waka are fundamental to revitalising Indigenous communities, strengthening planning for climate change and resilience to climate change impacts. Despite concerns about the risks of climate change to contemporary voyaging, navigators are motivated by their responsibility to maintain and pass on their knowledge of voyaging practices, to raise environmental awareness and to advocate for the environment. Adaptation to climate change is already taking place, and navigators discuss their practice as a way of life.

This paper looks at the current issues related to funding climate change in Africa, specifically in Kenya and Zimbabwe, and shows how industry has worked with the Indigenous population to adapt to and mitigate the effects of climate change. Climate change has led to reduced water resources, instances of desertification, reduced food production, and poor human health outcomes, particularly the health of women and children. Deforestation has led to rivers getting less water and these countries having difficulties in the generation of hydroelectric power. This has led to increased levels of poverty for locals.

This article introduces Te Kahu Huruhuru o Kohikohi, a Kaupapa Māori methodology developed to address the need for Indigenous perspectives in climate change research. Climate change policy has traditionally relied on quantitative methods, often neglecting Māori worldviews and holistic environmental understandings. In Aotearoa New Zealand, Māori values, knowledge and practices are often overlooked in climate planning, despite their role as kaitiaki of the land. This methodology bridges Māori ways of knowing with Western research, drawing on whakapapa and incorporating Kaupapa Māori and bricolage to create an adaptable, multiperspective approach.

For Māori, pūrākau are oral narratives of place passed through generations and sustained as a weaving of past, present and future connections with land. Pūrākau are a central force in Indigenous knowledges of whenua and essential to meaningful design of Aotearoa environments. Critically, 80% of marae are sited in low-lying coastal or flood-prone areas, amplifying the vulnerability of whenua Māori to the escalating impacts of changing climates.

This article is about the utilisation of whenua Māori in the context of climate change and its implications for owners, governors and managers of such lands. The article draws on existing literature and employs a whānau-centric methodology to discuss Māori land-owning entities and their awareness of, preparedness for and action on the matter of climate change in Aotearoa New Zealand. Forty-five survey respondents and interviews with three governors of Māori authorities provided data for the following research question: What is the state of Māori authority readiness for climate change and its effect on whenua Māori utilisation?

Climate change is the biggest threat to humanity through compounding ecological disasters. A focus on global averages tends to hide dramatic differences and mask health disparities that exist for Indigenous people. For 21 years, district health boards (DHBs) were responsible for providing or funding the provision of health services across Aotearoa. The introduction of the Pae Ora (Healthy Futures) Act 2022 disestablished DHBs and offered an opportunity to reshape health in ways that give serious consideration to climate change impacts. The need to give greater consideration to Indigenous people in climate change conversations is essential.

Te Pokohiwi o Kupe | Wairau Bar in the Marlborough region is where one of Aotearoa New Zealand’s earliest archaeological heritage sites is located, dating back to the early 1300s. This article describes a baseline study to map the effects of present-day and future sea levels on archaeological heritage land at Te Pokohiwi ō Kupe. Results suggest that approximately 20% of the heritage land is susceptible to a 100-year storm-wave inundation under present climate and sea-level conditions. With 1 m of sea-level rise likely to be reached between 2070 and 2130, approximately 75% of heritage land will be compromised by a 100-year storm inundation event.

Climate change is the most grievous threat of the 21st century and disproportionately affects politically marginalised communities such as Indigenous peoples. As custodians of approximately 80% of the planet’s biodiversity, Indigenous cultures have practised sustainable management of ecosystems and resources over millennia providing vital pathways for humanity to better mitigate accelerating climate change impacts.

This systematic review centres planning, policy and/or strategic developments and implementation of climate change adaptation with Indigenous groups in Australia, Pacific Islands, Canada and the United States. We used PRISMA protocols to search five databases. The search was organised around three core areas: Indigenous people groups, climate change strategic planning, and Indigenous knowledge and active participation. A total of 6,338 articles from five databases were identified. Records were screened by title and abstract, leaving 87 articles that were assessed by full text. A total of 22 studies were included.

This article reports the findings of a two-year transdisciplinary research project that explored the implications of climate change for the security and safety of drinking water supplies in three communities in Te Hiku o te Ika in Aotearoa New Zealand. In this region, potable water comes mainly from “roof and tank” systems. The project was designed as integrative Kaupapa Māori research utilising climate science, microbiology and social science to develop community-oriented approaches for dealing with the complex issues at the nexus of climate change.